A Warning Against Changing God's Grace

A Warning Against Changing God's Grace

I found it necessary to write to you exhorting you to contend earnestly for the faith . . . For certain men have crept in unnoticed . . . ungodly men, who turn the grace of our God into licentiousness. (Jud_1:3-4)
From the early days of the Lord's church, a constant threat has been posed by those who want to change God's grace into something it is not. The attempted changes always relate to either licentiousness or legalism. Jude addressed this problem in his powerful letter of warning. He called all followers of Christ to engage in a zealous battle for the integrity of the word of God. "I found it necessary to write to you exhorting you to contend earnestly for the faith,"
Such contending is essential, because carnal religious people desire to alter grace, as they quietly operate within churches. "For certain men have crept in unnoticed . . . ungodly men, who turn the grace of our God into licentiousness." Their intended modifications involved turning grace into license. Grace is God's means of forgiving our sins, as well as transforming the sinner that he might sin less and less. Grace is not God's sanction by which we plan and excuse our personal indulgence.
This issue also appears in Romans, as some took God's grace in an unwarranted direction. They started with a glorious truth. "Where sin abounded, grace abounded much more" (Rom_5:20). What a grand actuality this is! No matter how atrocious the extent of our sins, the grace of God unto forgiveness and transformation is far greater. Yet, how heinous is the licentious thought that more indulgence in sin would be a good thing, since such would only present another opportunity for more abounding grace. "What shall we say then? Shall we continue in sin that grace may abound?" (Rom_6:1). The answer is a resounding negation. "Certainly not! How shall we who died to sin live any longer in it? " (Rom_6:2). Anticipated grace is never an excuse for planning to sin.
In Galatians, the converse problem of legalism is confronted. "I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ" (Gal_1:6-7). Here, some were trying to add law requirements to the good news of God's grace. This attempt to turn grace into a performance standard is described as a perversion, a grievous twisting, of grace. Whether license or legalism, both change and undermine the grace of God.

Dear gracious Master, I repent of those times when I have used grace as an excuse for carnal indulgence or have treated Your grace as a call to religious performance. Thank You for Your forgiving and transforming grace. Grant me discernment and courage to earnestly contend for true grace, through Christ, my Lord, Amen.

Reflecting on Grace: Humility and Faith

Reflecting on Grace: Humility and Faith

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich . . . Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God . . . If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. (2Co_8:9, 2Co_3:5, Rom_10:17 and Luk_9:23)
Let's take a reflective look at humility and faith. We have repeatedly encountered these two relational realities. This is to be expected, since "God . . . gives grace to the humble" (Jam_4:6), and "we have access by faith into this grace in which we stand" (Rom_5:2).
In our first devotional study, humility and faith were evident. "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich." In order for Jesus to rescue us from our desperate situation, He had to become poor. When He hung on the cross for us, He took the spiritual poverty of our sin and guilt upon Himself. What a humbling picture of our innate spiritual condition. Basically, we had to agree with the Lord, humbling ourselves before Him, asking for His help.
Additionally, faith was involved. We had to believe that through this death on our behalf, we could become spiritually rich, that is, forgiven of sin and righteous in His sight.
Humility and faith were later seen as vital for walking in this new life in Christ. "Not that we are sufficientof ourselves to think of anything as being from ourselves, but our sufficiency is from God." The adequacy we need for Christian living does not originate in us. Actually, we must not think of "anything as being from ourselves."
How humbling to learn, even as born again believers, that we need the Lord in everything. Then, how do we find the necessary adequacy? This is where faith pertains. "Our sufficiency is from God." This is truth that we are to believe. When we examined Christian discipleship, humility and faith again appeared. "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luk_9:23). Jesus' call to come and follow Him can only be received by those who will say, "No to self" and "Death to self." This is humiliating to the self-life, to think it is not good enough, to admit that it belongs on the cross. This is especially humbling when we see that these are to be our daily confessions. The rest of the issue is settled by faith, trusting in Jesus each step of every day.

Dear Heavenly Father, give me this perspective on the Christian life. Teach me, Lord, touch my heart, that I might be willing to walk humbly before You day by day. Build my faith, Lord, that I might turn to You in dependence step by step throughout each day. Father, I humbly trust in You to do this work in my life, through Christ, my Lord, Amen.

Grace and Spiritual Fruit

Grace and Spiritual Fruit

The word of the truth of the gospel, which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth. (Col_1:5-6) The Lord wants His children to have significant measures of spiritual fruit developing in their lives. "By this My Father is glorified, that you bear much fruit" (Joh_15:8). Fruit is described in the scriptures in various ways. It includes godly character qualities. "The fruit of the Spirit is love, joy, peace . . . " (Gal_5:22).
Also, it involves worship offered to God. "Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name" (Heb_13:15).
Additionally, it encompasses lives being touched by our ministry to them. "I often planned to come to you . . . that I might have some fruit among you also, just as among the other Gentiles" (Rom_1:13).
Such spiritual fruit is a consequence of God's grace at work in and through our lives. Col_1:5-6 addresses this fact. "The word of the truth of the gospel,which has come to you . . . is bringing forth fruit." The good news of Jesus Christ not only brings forgiveness of sin and the gift of eternal life, it also produces fruit in those who believe. All of this is grace operating in trusting hearts.
"Since the day you heard and knew the grace of God in truth." Rom_7:4 describes this same glorious process, using different terms. "Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another, even to Him who was raised from the dead, that we should bear fruit to God."
In order to bear fruit unto the Lord, we had to first be released from our dead relationship to the law. We could not perform effectively under that demanding standard. Thus, our lives were spiritually fruitless before God. Next, we needed to be joined in a new, living relationship with the risen Christ, that we might partake of His grace resources for living. We have experienced both through faith in the Lord Jesus. Now the risen Christ works by His grace in and through our lives, as we humbly depend upon Him. Yes, the grace of God is His designated dynamic for producing spiritual fruit in our every day lives.

Lord God of my salvation, thank You for the glorious message of the gospel. What good news it is to have forgiveness, eternal life, and daily transformation through Your grace. I embrace Your will that I bear much fruit . Lord Jesus, I rejoice that You have taken me out from under the law. I now look to You, the risen Lord, to bring forth spiritual fruit in and through my life, in Your exalted name, Amen.

Under Grace, Not Law

Under Grace, Not Law

For sin shall not have dominion over you: for you are not under law but under grace.  (Rom_6:14)
Sin dominates every one's life, unless they are learning of God's remedy. Grace is our only hope that sin will no longer dominate our lives. Furthermore, grace is a sufficient hope that sin need not exercise a dominating influence over us. 
Before we came to faith in Jesus Christ, we were fully under the dominion of sin. We were condemned before God because of our sin. Others may not have been aware of our truly sinful condition. Still, we were so controlled by sin that God called us "slaves of sin" (Rom_6:6). 
The law brought us no hope of escape. In fact, the law condemned us (Rom_3:19). We could never have found freedom from sin's condemnation by attempting to perform better under the law of God, for "by the works of the law no flesh shall be justified" (Gal_2:16). 
On the other hand, the grace of God is our fully effective hope. There is forgiveness of sins by His grace (Eph_1:7). There is justification through faith by the grace of God (Gal_2:16). There is growth in spiritual life by the grace of God (2Pe_3:18). None of these heavenly blessings become ours from attempting by our ability to live up to the law standards of Almighty God. 
Our relationship with the Lord is based upon grace, not upon law. We began a walk with the Lord by His grace at work for us. We continue to walk with Him by His grace at work in our lives. 

O Lord, my God, I rejoice greatly that I am under Your grace and not under Your law. Your holy law rightly condemned me for my trespasses against You. I thank You for forgiving my sins by Your glorious grace. I praise You for justifying me, declaring me not guilty in Your sight, by Your rich grace. I extol You for continuing to touch and shape my life by Your inexhaustible grace, in the name of Christ Jesus, my Lord. Amen

Faith and Grace

Faith and Grace

Through whom also we have access by faith into this grace in which we stand . . . therefore it is of faith that it might be according to grace . . . the just shall live by faith. (Rom_5:2, Rom_4:16, and Rom_1:17) As noted previously, faith accesses the grace of God. "Through whom also we have access by faith into this grace in which we stand." When we trusted in Jesus as our Lord and Savior, we were born again and enjoyed our initial access to grace. God's intends for His children to continue accessing grace day by day throughout their years of growth and service here on earth. Every time that we face any matter in our lives with dependence upon the Lord Jesus, we are drawing from the bottomless ocean of God's grace. Thereby, His grace becomes our resource for living. The resources of God's grace cannot be earned, deserved, or produced by man. They must be freely provided by the Lord. From beginning to end, the saving, rescuing, transforming work of God's grace is "the gift of God, not of works, lest anyone should boast" (Eph_2:8-9). This truth highlights the strategic nature of faith. Only faith accords with grace. "Therefore it is of faith that it might be according to grace." Faith alone is compatible with grace. Any other approach will not fit with grace. This marks another profound distinction between law and grace. "Yet the law is not of faith, but 'The man who does them shall live by them' " (Gal_3:12). The law is about performance. Those who live by the law are left to their own resources to work up a life that measures up to the perfect standards of God. Those who daily put their faith in the Lord Jesus for the issues of life access grace for godly living. It is God's will that we live our entire lives by faith, which accesses grace. "The just shall live by faith." This truth is comprehensive. It applies to every aspect of our lives. When we arise in the morning, entrust the day into the Lord's care and guidance. As we communicate with our families, depend upon Jesus for love and patience. In our drive to the office, pray in faith concerning the opportunities and challenges that may await us. If a crisis develops unexpectedly, immediately cry out to the Lord for peace and direction. When times of Bible study and worship approach, exercise faith toward God to make them spiritually genuine and personally effective. Whatever, whenever, whoever," The just shall live by Grace

Dear faithful Lord, I long to live by faith more and more as each day dawns. I see that this is the only way I can access Your glorious grace. Lord, I need Your grace constantly. No other resource will suffice. Too often I am striving by my best performance. What weariness and failure always results. Show me the areas of my life where I am not trusting in You, that I might look to You anew. In Your gracious name I pray, Amen. 

More on Humility and Grace

More on Humility and Grace

Be clothed with humility, for "God resists the proud, but gives grace to the humble" . . . And whoever exalts himself will be abased, and he who humbles himself will be exalted. (1Pe_5:5 and Mat_23:12) The Lord wants humility to be the spiritual attire that adorns our character. "Be clothed with humility." This is crucial, since "God resists the proud, but gives grace to the humble." We cannot live by grace unless we are willing to walk in humility. Any other approach is some form of pride, which always meets God's resistance. These are absolutes that every person must face. "Whoever exalts himself will be abased, and he who humbles himself will be exalted." The scriptures describe numerous individuals who demonstrate these truths. Nebuchadnezzar, exalted himself. "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" (Dan_4:30). God opposed this self-exaltation by driving the king out into the fields to eat grass like an animal. Eventually, this banished king looked to heaven, and the Lord restored him to the throne. Then, magnifying the true King, he proclaimed the great lesson he had learned. "Now I, Nebuchadnezzar, praise and extol and honor the King of heaven . . . And those who walk in pride He is able to abase" (Dan_4:37). Manasseh, while king in Jerusalem, also exalted himself. He did so in a most wicked manner, polluting God's temple with idolatry. "He built altars for all the host of heaven in the two courts of the house of the LORD . . . He even set a carved image, the idol which he had made, in the house of God" (2Ch_33:5, 2Ch_33:7). In doing so, he enticed the people of God into untold abominations. "So Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the LORD had destroyed before the children of Israel" (2Ch_33:9). As a consequence of this prideful rebellion, the Lord had Manasseh taken away captive into Babylon. Then, he humbled himself before God. In spite of the king's arrogant disobedience, the Lord heard his prayer and restored him to the throne. "Now when he was in affliction, he implored the LORD his God, and humbled himself greatly before the God of his fathers, and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom." (2Ch_33:12-13) Truly, everyone who lifts himself up in pride will be brought low. Conversely, any person who walks in humility will be lifted up to liberation and blessing.

Dear King of heaven and earth, I am convicted of times when I behaved proudly, like these two kings. That has always led to my spiritual defeat and bondage. I thank You for drawing my heart toward humility. I humbly turn to You to pour out Your grace upon me, as You did upon them. Through Christ I pray,

 Amen

Humility and Grace

Humility and Grace

Be clothed with humility, for "God resists the proud, but gives grace to the humble." (1Pe_5:5) We have considered that humility and faith must be developing within our lives, if we are going to grow in grace. Let's take a few days to reconsider each, looking first at humility. "God resists the proud, but gives grace to the humble." Pride leads the list of things that God despises. "These six things the LORD hates, yes, seven are an abomination to Him: A proud look, a lying tongue . . . . " (Pro_6:16-17). God wants our lives to be edified; pride is destructive. "Pride goes before destruction, and a haughty spirit before a fall" (Proverbs 16:18). The Lord desires that people be established in truth; pride is deceptive. "The pride of your heart has deceived you" (Oba_1:3). It is God's will that lives grow in things that are honorable; pride brings disgrace. "When pride comes, then comes shame" (Pro_11:2). Our Lord does not want His name dishonored or our lives destroyed by pride. On the other hand, humility is a character trait that God loves to develop in us. This can be observed by the terms God uses in His word when addressing humility. "Better to be of a hhumble spirit with the lowly, than to divide the spoil with the proud" (Pro_16:19). The Lord reveals that we are better off being a humble person, who associates with modest people, than to partake of the wealth that the arrogant can often accumulate. Also the Lord says, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Mat_5:3). Here we are told that humility is a blessing, because the spiritual realm of God's rule and God's provisions are given to the humble. Elsewhere God revealed, "I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones" (Isa_57:15). Although our Lord is most fully revealed in His heavenly abode on high, He also dwells with humble and broken lives on earth below, in order to bring them spiritual revitalization. Of course, we cannot manufacture humility. It is a relational reality. It results from getting to know the Lord. Isaiah discovered this. "I saw the Lord sitting on a throne, high and lifted up . . . Then I said: 'Woe is me, for I am undone'! " (Isa_6:1,5). When the Lord was revealed in all His glory, Isaiah responded in profound humility. This can be happening in our lives, as we get into the scriptures, seeking a deeper relationship with the Lord. As He is increasingly revealed to us, our response will be more humility.

O God Most High, I repent of those many times when pride was the despicable attitude that I displayed. Lord, teach me to despise pride as You do. Stir in my heart a growing appreciation of humility. I desire to be clothed with humility. I humbly seek You afresh that I might live by the grace of the Lord Jesus Christ, Amen.

Living by Grace: Humility and Faith

Living by Grace: Humility and Faith

God resists the proud, but gives grace to the humble . . . through whom also we have access by faith into this grace in which we stand. (Jam_4:6 and Rom_5:2) How does a believer in Jesus Christ access the ongoing, sanctifying grace of God for daily godliness? It is accessed the same way that the initial, justifying grace of God was acquired - - by humility and faith. We were justified, declared righteous in God's sight, when we humbly trusted in the Lord Jesus. We humbly agreed with the Lord's account of our guilty condition. "For all have sinned and fall short of the glory of God . . . For the wages of sin is death" (Rom_3:23; Rom_6:23). We also put our trust in Christ concerning His offer of life (based upon His death and resurrection on our behalf). "But the gift of God is eternal life in Christ Jesus our Lord" (Rom_6:23). Thereby we partook of the justifying grace of God, through humility and faith.This is how the Lord wants us to continue to relate to Him for sanctifying grace. Our God wants us to walk in humility, because grace is what we need for growth in godly living. Remember this great truth of grace: "But grow in the grace . . . of our Lord and Savior Jesus Christ" (2Pe_3:18). If we are unwilling to walk in humility, we will not enjoy this wondrous sanctifying impact of grace, because "God resists the proud, but gives grace to the humble." When we live by self-sufficiency, God's resists us. When we function in humility, God gives us grace for living. Our God also wants us to walk in faith, because faith accesses grace. "Through whom [Christ] also we have access by faith into this grace in which we stand." We now stand in a kingdom that offers "grace upon grace" (Joh_1:16). Abundant grace is available for every step we are to take. This grace is partaken of by faith. Whenever we trust in the Lord Jesus concerning any issue of life, we are reaching by faith into God's unlimited resources of grace, by which we are enabled to live effectively. Hereby we see that living by grace involves two relational realities: humility and faith. We do not produce either. Neither are a work. Humility admits we cannot do the work (of being holy, loving, perfect). Faith relies upon the work of another, the Lord Jesus Christ. They are both relational realities, since they become real in our lives through a growing relationship with the Lord. The more we get to know the Lord Jesus Christ, to that degree humility and faith will become realities in our lives.

O Lord, You are my salvation, from justification throughout a lifetime of sanctification. Forgive me for underestimating my need for You. Forgive me concerning the self-sufficient, self-confident ways by which I have often lived. I humble myself before You. I want to live by trust and confidence in You. I long to live by Your grace, not by my best efforts. Help me to know You, that humility and faith might develop in my life, Amen.

Access to Grace

Access to Grace

For you know the grace of our Lord Jesus Christ . . . The grace of our Lord Jesus Christ be with you all . . . And God is able to make all grace abound toward you. (2Co_8:9, 2Co_9:8, and Rev_22:21) We have seen that abundant grace is available from the Lord, not only for justification, but also for sanctification. Yet, how does a person access the sanctifying grace of God? How does one actually live day by day by grace? Soon, we will consider the two relational realities that God wants to develop in our lives that we might live daily by His grace. First, a reminder of where that grace is, and the ability upon which it all depends. The grace we need is always found in a person, not a procedure. "For you know the grace of our Lord Jesus Christ ." Consequently, in order to access this grace, we must be seeking after the person in whom the grace resides. No wonder that many of the letters of the New Testament end with "The grace of our Lord Jesus Christ be with you all" (Rev_22:21). Our God is not one who wastes words. He does not speak vainly. Nor does He stand on human formalities. These repetitious conclusions are an emphasis from the heart of God. When all is stated on any subject to any people, the ongoing need will ever be that they learn to live by the grace that is found in Jesus Christ. Furthermore, upon whose ability does the grace of God depend? We so easily become preoccupied with our own ability. "Will I be able to please and serve God?" "Will I be able to be an effective witness?" The focus of the word of God is on His ability, not ours. "Our God whom we serve is able to deliver us from the burning fiery furnace" (Dan_3:17). "Therefore He is also able to save to the uttermost those who come to God through Him" (Heb_7:25). "Now to Him who is able to keep you from stumbling" (Jud_1:24). "Now to Him who is able to do exceedingly abundantly above all that we ask or think" (Eph_3:20). Concerning grace we may even be thinking, "Will I be able to live by God's grace?"Again, God's ability is the issue, not ours. "And God is able to make all grace abound toward you." If we are willing to rely upon the one who is able, God, we will experience His sanctifying grace abundantly in our lives. 

Dear Lord, Teach me these great matters of access to Your grace. Remind me often that grace is found in Jesus. I confess my tendency to explain the Christian life by a formula, instead of by a person. Help me to remember that living by grace depends upon Your matchless ability. I admit my inclination to hope in my inept ability. So, Lord, I now look to You to abundantly pour out Your grace upon my life, through Christ Jesus, my Lord, Amen. 

Grace Perfecting Strength in Weakness

Grace Perfecting Strength in Weakness

My grace is sufficient for you, for My strength is made perfect in weakness . . . He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. (2Co_12:9 and Isa_40:29-31) When the subject of spiritual strength is raised, our thinking often turns in one of two directions. Either we consider how we can muster up our own strength, or we dwell on our own weakness, doubting that adequate strength can ever be found. Well, it is clear from the scriptures that God is not expecting that mere human strength will be sufficient for our spiritual callings. "Even the youths shall faint and be weary, and the young men shall utterly fall." Natural strength is never more abundant than in youthful lives. Yet, even that supply is not what people need for spiritual endurance. God's word is also clear that an awareness of our weakness need never lead to despair over finding strength. Actually, the opposite is true. When we realize our drastic insufficiency, that is a reminder of our qualification to receive God's supply of strength. "He gives power to the weak, and to those who have no might He increases strength." Those who admit that they are weak are the very ones to whom God offers His strength. Those who confess that they have no might at all are the people in whom God increases His strength. It is an amazing truth that God's strength is perfected (displayed the most fully) in the arena of our own weaknesses. "My grace is sufficient for you, for My strength is made perfect in weakness." Whenever we agree with God concerning our complete frailty in any given area of life, His grace is available to meet the need. Whenever we personally look to Him to pour out that strength, we will find that it is sufficient. "Those who wait on the LORD shall renew their strength." Waiting upon the Lord involves hoping in Him, placing our expectations upon Him and not upon ourselves. For all who depend upon Him in view of their own weakness, "they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint." Thereby, our confession can be: "I can do all things through Christ who strengthens me" (Phi_4:13).

Lord, You are my only hope and my sufficient strength. On my own I am hopeless and powerless. Thank You for Your gracious patience, when I think my human strength is enough. Lord, I am weak; give me Your power. I have no might; increase Your strength in me. I wait upon You. I put my expectations in You. Unleash Your glorious grace in me, perfecting Your all-sufficient strength in my life, in Jesus name, Amen.

Strengthened by Grace

Strengthened by Grace

Be strong in the grace that is in Christ Jesus. (2Ti_2:1) Great strength is necessary for living as God intends. The grace of our Lord Jesus is where that strength is to be found. "Be strong in the grace that is in Christ Jesus." Some of the specific reasons why we need strength are listed here in the immediate context of this verse. Part of our calling as believers in Christ is passing on to others the biblical truths that God has taught us. "And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also" (2Ti_2:2). Discipling others in God's truth can be demanding and discouraging. Strength is needed. "Be strong in the grace that is in Christ Jesus." Another aspect of our life as disciples of Jesus is functioning as spiritual soldiers. "You therefore must endure hardship as a good soldier of Jesus Christ" (2Ti_2:3). We are the Lord's warriors in a worldwide, lifelong spiritual battle. The battle has been won by our Commander, Jesus. However, the enemy will not stop striking back until he is confined forever. As Jesus' soldiers, we face many hardships. Again, strength is needed. "Be strong in the grace that is in Christ Jesus." Another perspective on following Jesus is that of an athlete."And also if anyone competes in athletics, he is not crowned unless he competes according to the rules" (2Ti_2:5). As it is in athletics, the Christian life requires discipline, training, and the exertion of great measures of energy. Yet again, strength is needed. "Be strong in the grace that is in Christ Jesus." One additional analogy of our life in Christ is that of a farmer. "The hard-working farmer must be first to partake of the crops" (2Ti_2:6). As with farmers, we are to sow the seed of the word upon people's hearts. We are to water the seed through prayer. We are to reap a harvest of righteousness. Farming is strenuous work. Once more, strength is needed. "Be strong in the grace that is in Christ Jesus." How wonderful that God did not limit His grace to justification. We need it just as much for sanctification. We need His grace to strengthen us for the extraordinary spiritual roles that God has for us as disciplers, soldiers, athletes, and farmers. For all of this the only sufficient resource is to "be strong in the grace that is in Christ Jesus."

O Lord of all might and power, I desire to be a faithful discipler, a sacrificial soldier, a disciplined runner, and a laboring farmer. Lord this sounds so right, so good. Yet,You know that I am intimidated by it all as well. I hear the call, and I want to respond; but my strength is so inadequate. So, I look to You and implore You to strengthen me by the grace that is in Christ Jesus, Amen.

God's Grace Teaching Us

God's Grace Teaching Us

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. (Tit_2:11-13) Time and again, we have considered the connection between grace and justification. "Being justified freely by His grace through the redemption that is in Christ Jesus...In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Rom_3:24 andEph_1:7). Now, we have an opportunity to ponder once more the relationship between grace and sanctification. "For the grace of God that brings salvation has appeared to all men." It is God's grace that brings salvation to mankind. For nearly 2,000 years, that saving grace of the Lord has been offered to humanity through the preaching of the gospel. This particular verse now adds another function to the work of grace. "For the grace of God [is] teaching us." The grace of God not only saves the souls of all who believe; it also works in believers' lives to teach and instruct them. God's grace, working through His word ("The word of His grace" — Act_20:32), instructs and shapes our thinking and living: "Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age." It is the will of our Heavenly Father that His children turn away from that which is worldly and spiritually compromising. He wants us to walk in godliness, in Christlikeness. God works this into our hearts by His grace. God's grace also develops expectant lives, eager to have the Lord Jesus return for His people: "Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ." The grace of God impacting our hearts through His word by His Spirit is His divine means to bring about such transformation in us. To view sanctification as something we can produce through our own performance (that is, by law) is akin to overlooking God's grace and underestimating the provisions of the cross of Christ. "I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain" (Gal_2:21).

Dear Jesus, my great God and Savior, I want to live in eager anticipation of Your return. Meanwhile, I desire to please You by growing in godliness and in applied righteousness. Thank You for Your longsuffering love, patiently teaching me by Your grace—the grace that I sometimes neglect, attempting to produce all of these realities by the striving of my flesh. From such vanity I turn to hope in You, Lord Jesus, Amen.

The Ability of God's Grace

The Ability of God's Grace

And now, brethren, I commend you to God and to the word of His grace, which is able to build you up and give you an inheritance. (Act_20:32) God's grace has such marvelous ability. It is able to give the eternal inheritance of God to His children. It is also able to build up their lives here on earth for greater service and increased fruitfulness. It is by the grace of the Lord that we can anticipate being recipients of a heavenly inheritance. "The word of His grace, which is able to . . . give you an inheritance." An inheritance is obtained by being born into a family. We have been born again into the family of God. "But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name: who were born . . . of God" (Joh_1:12-13). We who believe in Jesus are God's children, "and if children, then heirs — heirs of God and joint heirs with Christ" (Rom_8:17). We are blessed beyond measure to know that heavenly treasures of fellowship, worship, and service await God's children in glory above. All of these eternal riches are ours by the grace of God alone. God's amazing grace also has the ability to build us up as we await our inheritance here on earth below. "The word of His grace, which is able to build you up." The Lord wants our spiritual roots of hunger and trust to be growing deep into Himself. He wants our lives to be undergoing continual construction in Christ. He wants our character to become increasingly stabilized in the faith, that is, in His word. "As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith" (Col_2:6-7). It is the will of God that we be edified. "Let all things be done for edification" (1Co_14:26). All along the way from new birth into His family until our full heavenly inheritance as His family, God desires that His children be spiritually strengthened and increasingly developed in Christian maturity. Our ministry to one another can be an effective part of this edification process. "Let us pursue the things which make for peace and the things by which one may edify another . . . Let each of us please his neighbor for his good, leading to edification" (Rom_14:19; Rom_15:2). It is essential to remember, however, that God's grace is what accomplishes the building up process. "The word of His grace, which is able to build you up."

My God and Father, I rejoice exceedingly as I think of the inheritance that You are preparing for me by Your grace. O Lord, my Strength, I need Your mighty work of grace that I might be edified myself, and be edifying to Your children. Please purge my life of any matters that are not edifying, all by the grace of Jesus, my Lord, Amen.

The New Covenant: Grace, Not Law

The New Covenant: Grace, Not Law

I will make a new covenant . . . not according to the covenant that I made . . . the gospel of the grace of God. (Jer_31:31-32 and Act_20:24) The old covenant of law was the covenant that God made with Israel "in the day that [He] took them by the hand to bring them out of the land of Egypt." The promise through Jeremiah was that the Lord would make a different type of covenant some day, "not according to [that] covenant." This new covenant would be a covenant of grace, provided by the Lord Jesus Christ. "For the law was given through Moses, but grace and truth came through Jesus Christ" (Joh_1:17). The law of God was an impossible way to relate to the Lord. It required perfection, but it offered no perfecting assistance. It was able, however, to convince people of their need for the grace of Christ found in the new covenant. "The law was our tutor to bring us to Christ " (Gal_3:24). Now, we live and proclaim this new covenant of grace, the"new and living way which He consecrated for us" (Heb_10:20). This was the mission and message of which the Apostle Paul spoke. "The ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God" (Act_20:24). The gospel is all about the grace of God, not about law. "The word of the truth of the gospel, which has come to you . . . the grace of God" (Col_1:5-6). Gospel means "glad tidings," or "good news." The good news of the grace of God provided through Jesus Christ is the preeminent message in all of creation. In fact, the gospel of grace is such good news that some unbelievers initially reject it as "too good to be true." Indeed, it is an astounding reality to consider that forgiveness, justification, and new birth are all available "by grace . . . through faith . . . the gift of God, not of works" (Eph_2:8-9). Perhaps we should not be surprised that some believers react in this same manner when they begin to consider the message of grace for growth and sanctification. To hear that the entire Christian life is to be "grace upon grace" (Joh_1:16) may at first seem "too good to be true." At times, we may ask (or have others ask us), "Isn't there any human responsibility in God's plan of salvation?" The saved and unsaved alike must always be willing to respond to the offer of God's grace in Christ. We must all relate properly to the Lord Jesus for every work of grace, because it is "the grace of our Lord Jesus Christ" (2Co_8:9). In all matters, we must seek Him and trust in Him.

Lord God of the New Covenant, how glorious is the good news of Your grace! I praise You for Your patience when I act as though transforming grace is too good to be true. I want to seek after the Lord Jesus and trust in Him this day, with all my heart, Amen.